Cross-cultural research

Recognize and value linguistic and conceptual pluralism!

By Ulli Vilsmaier.

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Ulli Vilsmaier (biography)

How can we best recognise and value linguistic and conceptual pluralism in naming what we do when we work in international environments? What are the limitations of descriptors such as transdisicplinarity, participatory action research and co-creation? 

Terminology is really an issue when working across linguistic, disciplinary and professional boundaries. Working internationally we are now accustomed to using the hyper-centralized language, English; we tend to delegate translation more and more to machine-based algorithms; and we easily forget the consequences of working in a language that is not our mother tongue nor anchored in our cultural and social environment.

A hyper-centralized language has great benefits, but also major weaknesses.

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Tenth annual review

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Gabriele Bammer (biography)

By Gabriele Bammer.

This is the tenth annual “state of the blog” review.

What are the major achievements of i2Insights for 2025? What have been the main themes of the contributions made? How do these reflect the aims of i2Insights?

This is the last post for 2025. We’ll be back on January 13, 2026 and already have a number of great contributions to start the new year.

Achievements

We celebrated three major achievements in 2025.

1. Our 10th anniversary

In November i2Insights marked its 10th birthday as a global, comprehensive, living toolkit.

We are particularly delighted that INTEREACH (Interdisciplinary Integration Research Careers Hub) is devoting its 2025-2026 webinar series to spotlighting themes from i2Insights.

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Four conditions for co-designing for First Nations leadership

By Jessica Wegener, Barry Williams, Jacqueline Gothe and Sarah Jane Jones.

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1. Jessica Wegener (biography)
2. Barry Williams (biography)
3. Jacqueline Gothe (biography)
4. Sarah Jane Jones (biography)

How can research effectively strengthen Indigenous leadership and incorporate respectful design to support Indigenous sovereignty and self-determination? 

We retrospectively reflected on our experience of working together in a project focused on land and fire management in a specific region in Australia, a project that involved Indigenous Cultural Fire Practitioners, Elders, and community members, as well as Local Aboriginal Land Councils, local councils and government agencies (Gothe et al., 2025). This reflexive analysis aimed to understand and share what we have learned as participants in this Indigenous project as a contribution to the complex work of ensuring meaningful ways to support Indigenous sovereignty, self-determination, and the use of co-design in Indigenous-led land-based projects situated in urban contexts.

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Principles for place-based community participation

By James A. Turner.

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James A. Turner (biography)

How can a community’s sense of connection and responsibility to care for their place be strengthened? How can this lead to ground-up change, driven by communities, to tackle complex social, economic, and environmental issues? How can such change draw on the deep sense of care and belonging people feel for their communities and environments to tailor solutions to the unique needs and context of a place?

We identified eleven key principles associated with successful place-based community-led projects. These are the first principles to be developed in-country, rather than being imported from overseas and, because these are place-based, they are specific to Aotearoa New Zealand. We share them here to illustrate what specific place-based principles look like.

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Using cross-cultural dialogue to break down inappropriate knowledge hierarchies

By Roxana Roos.

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Roxana Roos (biography)

How can indigenous, local, artisanal, craft, tacit, counter, gendered and experiential knowledge better inform solutions to complex problems, such as climate change? How—when faced with conditions of complexity, uncertainty and competing tenable knowledge claims—can the actionable knowledge base be pluralized and diversified to include the widest possible range of high-quality, potentially actionable knowledges and sources of relevant wisdom? What are the pitfalls and challenges ahead?

I start with some cautions for the usual practice of transdisciplinary research and then highlight key aspects of cross-cultural dialogue, alongside pitfalls and challenges.

Integration can reproduce undue asymmetries

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Practising responsible research within an Indigenous paradigm

By Norma Romm

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Norma Romm (biography)

What might it mean to practise responsible research within a postcolonial Indigenous paradigm? What is distinctive in terms of the conception of responsible research practice? How does research informed by this paradigm include responsiveness to the voices/spirit of the more-than-human world?

A postcolonial Indigenous paradigm as defined by scholars from a variety of geographical regions is offered as a way of doing research that expressly draws out and tries to revitalise the relational knowing-and-being processes of Indigenous communities in Africa, the Indigenous peoples of Canada, Australia and New Zealand, and the USA (First Nations). These scholars (Indigenous, as well as non-Indigenous ones who can be regarded as allies) have tried to credentialise this research paradigm by expanding upon the underlying suggestion that processes of knowing are inextricably tied to ways of living (being in relation to others, human and more-than-human).

This implies a specific conception of responsibility to try to nurture (in all fields of our influence, including in research practices) relationships that can be considered reciprocal rather than exploitative (of other humans or of other species and of the land and its communities).

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Improving how we do research with indigenous and local communities

By Roxana Roos

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Roxana Roos (biography)

How can we best include the perspectives of indigenous and local people in global change research? What are the major challenges in doing research with and within local and indigenous communities? How can we best deal with such challenges?

More and more, global challenges like climate change are being felt locally, and indigenous peoples are often the most vulnerable. The inclusion of the perspectives of indigenous and local people when developing ways to respond to societal challenges is increasingly the norm in the scientific world. For response strategies to be effective, communities need to be involved in their development. This is true for a whole range of topics, from social justice to climate adaptation. But getting local communities involved in research by ‘outsiders’ can be a challenge for a multitude of reasons.

I propose eight important barriers to the participation of local and indigenous communities, along with potential solutions, based on the experiences of practicing researchers who have worked with such communities in the Philippines, Mexico, Russia (Siberia), Greenland, Norway (Svalbard), Canada, Germany, Greece, Colombia, Vietnam, Mongolia, Bangladesh, France, and New Zealand.

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How can social network analysis benefit transdisciplinary research?

By Leonhard Späth, Rea Pärli and the RUNRES project team

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1. Leonhard Späth (biography)
2. Rea Pärli (biography)
3. RUNRES Project Team (participants)

Can we observe in a more analytical way how transdisciplinarity “happens”? How useful is social network analysis in transdisciplinary work, especially for uncovering the role of relationship structures? How can transdisciplinary concepts be used to map connections between those involved in transdisciplinary research?

A very brief introduction to social network analysis

Social network analysis is the study of connections between different people or any other social entity involved in the topic under investigation (referred to as actors), as well as the patterns of those connections and the distribution of the ties among actors.

There are many ways to conduct a social network analysis.

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Six lessons for implementing technological change in developing country communities

By Jonathan Ensor, Daniel Vorbach, Steven Johnson and James Moir

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1. Jonathan Ensor (biography)
2. Daniel Vorbach (biography)
3. Steven Johnson (biography)
4. James Moir (biography)

How does the provision of new technology, infrastructure or community institutions interact with the social setting, especially at the village community level in developing countries? How does this interaction determine the sorts of changes that are experienced? Given this interconnection between the technical and social worlds, what are the implications for the design and implementation of interventions? And what does this more holistic perspective suggest that implementing agencies should be considering and advocating for alongside their on-the-ground activities?

Three lessons for project design and implementation

1. Design the interventions with the village community

Any technological change, such as the introduction of new infrastructure or technologies, will have an impact that emerges from the interaction between that technology and the social, cultural and institutional systems in the community.

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Navigating intercultural relations in transdisciplinary practice: The partial overlaps framework

By David Ludwig, Vitor Renck & Charbel N. El-Hani

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1. David Ludwig (biography)
2. Vitor Renck (biography)
3. Charbel N. El-Hani (biography)

How can local knowledge be effectively and fairly incorporated in transdisciplinary projects? How can such projects avoid “knowledge mining” and “knowledge appropriation” that recognize marginalized knowledge only where it is convenient for dominant actors and their goals? In addition, how can knowledge integration programs avoid being naive or even harmful by forcing Indigenous people into regimes of knowledge production that continue to be dominated by the perspectives of external researchers?

On the other hand, how can transdisciplinary projects avoid an exclusive focus on difference that risks creating an artificial divide between Indigenous/local and scientific knowledge and that contributes to further marginalization by denying the very possibility of meaningful dialogue?

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Four lessons for operating in a different cultural environment

By Nithya Ramachandran

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Nithya Ramachandran (biography)

What does it take to operate successfully in a university located in a different culture?

I am an Indian academician working in the Middle-East, specifically in the Sultanate of Oman and share four lessons about teaching and working in a different cultural context. Although the specifics will vary depending on the culture, the general lessons are likely to be more widely applicable.

The four general lessons are:

  1. Make the most of mentoring
  2. Be open and responsive to feedback
  3. Reinforce positive aspects of student behaviours and find ways to counteract the negative
  4. Enjoy the diversity.

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Six lessons from students about transdisciplinary learning

By Irina Dallo, Jan Freihardt and Juanita von Rothkirch

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1. Irina Dallo (biography)
2. Jan Freihardt (biography)
3. Juanita von Rothkirch (biography)

What is an effective way of providing students with practical experience in stakeholder engagement? How can students learn to communicate and engage with community members on a transdisciplinary project, as well as how to create a space for those community members to reflect on their daily lives through interactions and discussions with the student outsiders? What makes it possible for students to broaden their horizons and to acquire new competences and skills?

We present our reflections on how the Winter School 2020 “Science meets Practice” run by ETH Zürich successfully contributed to our transdisciplinary learning process. We suggest there are six key lessons for those who want to design a successful course.

Lesson 1: A diverse and motivated group

A key element in fostering the transdisciplinary learning process was the diversity of the participant cohort.

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