Breaking boundaries: Transforming research with co-production and bridging knowledge systems

By Truphena E. Mukuna and Alemu Tesfaye Shekunte.

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1. Truphena E. Mukuna (biography)
2. Alemu Tesfaye Shekunte (biography)

What role do communities play in shaping research that affects their lives? How can academia break free from the constraints of traditional disciplinary boundaries to foster more inclusive knowledge production? We explore these questions based on our experience in researching forced displacement.

The challenge of traditional research methodologies

Historically, much research in the Global South has been dominated by Western perspectives and methodologies. These often lack cultural relevance and fail to engage meaningfully with the communities they study. Consequently, the resulting body of knowledge can be disconnected from the lived realities of those studied. In addition, disciplinary biases often overshadow the philosophical underpinnings of research methods. Researchers may adopt a ‘positivist’ or ‘constructivist’ stance or prefer ‘quantitative’ over ‘qualitative’ methods.

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Why scientific knowledge needs to be decolonised

By Alemu Tesfaye

alemu-tesfaye
Alemu Tesfaye (biography)

Is science inherently objective and immune to the influences of coloniality?

Here, I explore the role coloniality plays in scientific knowledge production, as well as intersubjectivity and scientific consensus. Finally, I suggest some strategies for decolonizing scientific knowledge.

Coloniality in knowledge production

Coloniality refers to the enduring patterns of power, control, and domination established during colonialism that persist in contemporary institutions. In knowledge production, this manifests as epistemic dominance, where Western ways of knowing are privileged over non-Western epistemologies. Despite the common belief among scientists that scientific knowledge is inherently objective and intersubjective, there are several critical issues that need to be addressed:

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Navigating the complexities of decolonizing knowledge production

By Alemu Tesfaye

alemu-tesfaye
Alemu Tesfaye (biography)

Has the movement to decolonize knowledge production caught your attention in recent academic discussions? Do you recognize how colonialism has deeply influenced traditional knowledge systems, embedding biases and inequalities in our academic practices? Given the noble aspiration behind decolonizing knowledge, have you ever paused to critically examine its feasibility and achievability? Are we embarking on a realistic journey towards change, or are we chasing an idealistic endeavor?

Understanding the Challenge

My research journey into decolonizing knowledge production, particularly within the context of forced displacement, revealed stark contrasts between conventional academic narratives and the rich, nuanced perspectives of historically marginalized communities. This experience highlighted the deep-rooted biases and structural inequalities embedded within traditional knowledge systems.

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Challenging societal barriers: The power of metaphors and analogies in addressing stigma

By Alemu Tesfaye

alemu-tesfaye
Alemu Tesfaye (biography)

How can we overcome stigma, regardless of whether it’s associated with health conditions, socio-economic status, or individual identities? How can we use metaphors and analogies to convey how stigma hinders effective dialogue, intervention, and inclusion, contributing to a cycle of fear and misunderstanding, and discouraging affected individuals from seeking help or intervention due to fear of judgment, discrimination, or isolation?

Metaphors and analogies are powerful cognitive tools that shape our understanding and perception of the world around us. We employ both in our everyday language and thought processes, often without realizing it, and they heavily influence how we interpret new experiences and information. They allow us to create meaning, understand complex concepts, and connect with others in more profound ways.

In my work, I have developed the following metaphors and analogies for grasping the silent battles of individuals with two neglected tropical diseases – podoconiosis and scabies – as a vital first stride towards tearing down the wall of stigma, neglect, and discrimination that surrounds these conditions.

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Understanding the links between coloniality, forced displacement and knowledge production

By Alemu Tesfaye and Truphena Mukuna

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1. Alemu Tesfaye (biography)
2. Truphena Mukuna (biography)

What is the relationship between coloniality, forced displacement and knowledge production? How is this relevant to decolonization efforts?

The history of forced displacement can be traced back to the colonial era, during which European powers established colonies in various parts of the world, displacing and often subjugating indigenous populations. The displacement of indigenous peoples often involved the forced removal from their ancestral lands and the disruption of their social and cultural systems.

In this context, knowledge production was used to justify and legitimize the displacement of indigenous populations. European colonizers created and disseminated knowledge that portrayed indigenous peoples as “primitive” or “uncivilized,” and therefore in need of “civilizing” through the imposition of European values and systems. This knowledge served to legitimize colonial policies of forced displacement and cultural assimilation.

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